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Victory Against The Absurd

Indigenous leaders in Times Square, New York during Climate Week; Chief Raoni Metuktire, with banner: ‘Marco Termporal Não’.

On Friday Brazil’s Supreme Court voted on a case which has been a Sword of Damocles hanging over the heads of Brazil’s indigenous peoples. The result was a 9 to 2 ruling against the concept of a ‘Marco Temporal’ – a date-based limit on indigenous claims to territories they occupied.

It has taken more than two tortuous years for the Supreme Court to throw out this patently absurd case, which had been rumbling through the lower courts for over ten years.

The case rested on the idea that only those lands which were physically occupied by indigenous communities on the date that the 1988 Constitution came into force would qualify for demarcation as Indigenous Territories (ITs). Even a superficial reading of the Constitution makes it quite clear that this was not the intention of the Constitution, nor was it feasible within the wording of the clauses relating to the rights of indigenous peoples. If this were to be upheld by the Supreme Court it would have prevented the demarcation of any further ITs and would have put many existing ITs at risk.

In Brazil justice flows very slowly, and sometimes throws up confusing results. But this time reason prevailed, bringing huge relief – and a lot of partying – in indigenous territories throughout the country.

Brazil’s Indigenous Peoples owe much of this victory of reason over greed to actions taken 35 years ago, when Brazil’s post-dictatorship 1988 Constitution was drafted. The political climate at the time was sympathetic to the recognition of indigenous rights, and indigenous activists of the time were invited to input their ideas to the Constitutional Commission. Foremost among the indigenous negotiators was Bep’kororoti Payakan, known as Paulinho by the non-indigenous. Sadly, he was a victim of Covid. He was highly intelligent and spoke good Portuguese – very rare at the time. He was very actively involved, with the powerful support of Chief Raoni Metuktire, in negotiating the exact terms of the 1988 Constitution, as part of a coherent indigenous effort to have their rights enshrined in the Constitution. Their success in that process established the essential foundations on which this case was decided, so we owe them a huge debt of gratitude for their work. They must not be forgotten.

Tribute to Bepkororoti ‘Paulinho’ Payakan

Bepkororoti ‘Paulinho’ Payakan outside the Houses of Parliament in Westminster in 1989

We are deeeply saddened by the death from COVID-19 of the great leader and warrior Bepkororoti, better known as Paulinho Payakan.
 
Born in the village Kubẽkrãkêj in the 1950s, the son of chief Tchikirí, he went on to found the village A’Ukre. He dedicated his life tirelessly to protecting the forests and guaranteeing the territories and rights of Brazil’s indigenous peoples. He was one of the first of his people to learn Portuguese and like his uncle Raoni he was one of the Kayapó’s most accomplished diplomats. He was famous as a Mẽkabẽndjwỳj, a master of words – everyone was impressed to hear him speak. He had a wealth of knowledge about Mẽbêngôkre (Kayapó) culture and tradition, but he also understood better than any other Kayapó how the non-indigenous world worked. Although he was softly spoken he was astute and incisive in fighting for the rights of his people.

Bepkororoti ‘Paulinho’ Payakan speaking out against the construction of the Belo Monte dam in Altamira, Brazil, 1989

He made good use of his extraordinary communication skills to promote the cause of indigenous rights. He was a cornerstone of the indigenous movement in Brazil and became involved with the growing global environmental movement in the 1980s, building long-standing international partnerships for his people. He was fundamental in creating the main institutions of the Mẽbêngôkre-Kayapó people, including Associação Floresta Protegida (the Protected Forest Association). He was core to the struggle to ensure that indigenous rights were specifically included in the post-dictatorship 1988 Brazilian Constitution and he worked tirelessly to achieve the demarcation of the Kayapó Indigenous Territory. He was also at the forefront of the fight against the Belo Monte dam (then known as Kararaó) in the 1980s, preventing its construction until 2016, when a smaller scheme was built. He was the first elected president of the Federation of Indigenous Peoples of Pará State.
 
Payakan, your journey ends today in Ngômeiti village, where your relatives will mourn your departure. The indigenous movement has lost a great warrior and veteran of countless conquests. We honor you legacy and continue your struggle, alongside Oê and Maial, your daughters, who follow in your footsteps.

Bepkororoti ‘Paulinho’ Payakan with Sting and Chief Raoni in Altamira, Brazil, 1989